Difference between revisions of "Roman Aristotelian Church"
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Its administrative territory is divided into [[primacy|primacies]], [[province]]s, [[diocese]]s and [[parish]]es. | Its administrative territory is divided into [[primacy|primacies]], [[province]]s, [[diocese]]s and [[parish]]es. | ||
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| − | This is how the church is described: | + | This is how the church is described:<br> |
| − | ''The Aristotelian Church is the Sole, Unique and Legitimate Institution of the Almighty. | + | ''The Aristotelian Church is the Sole, Unique and Legitimate Institution of the Almighty.'' |
| − | The Aristotelian Church is the sole holder of Divine Truth and True Faith. It is inhabited by Divine Action and is the organ through which the will of the Almighty is expressed on Earth and to the community of the faithful; it transcends temporal laws and truths. | + | ''The Aristotelian Church is the sole holder of Divine Truth and True Faith. It is inhabited by Divine Action and is the organ through which the will of the Almighty is expressed on Earth and to the community of the faithful; it transcends temporal laws and truths.'' |
| − | The Aristotelian Church takes its name from the prophet [[Aristotle]], who was the first to reveal divine truth. It was established by [[Christos]]. | + | ''The Aristotelian Church takes its name from the prophet [[Aristotle]], who was the first to reveal divine truth. It was established by [[Christos]]. |
| − | As a spiritual, universal and divine institution, its mission is to spread Aristotelianism to peoples and nations with a view to guiding them on the path that leads to the Solar Paradise. | + | ''As a spiritual, universal and divine institution, its mission is to spread Aristotelianism to peoples and nations with a view to guiding them on the path that leads to the Solar Paradise. |
| − | There are no prophets other than [[Aristotle]] and [[Christos]]. The symbiosis of their revelations constitutes the divine, perfect and immutable message. Their messages are complementary and indispensable to understanding each other and the Aristotelian faith.'' | + | ''There are no prophets other than [[Aristotle]] and [[Christos]]. The symbiosis of their revelations constitutes the divine, perfect and immutable message. Their messages are complementary and indispensable to understanding each other and the Aristotelian faith.'' |
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Latest revision as of 07:33, 1 December 2025
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The Roman Aristotelian Church is the official and biggest religion within the Renaissance Kingdoms. It has its own forum: ROME (external link).
The Aristotelian Church, the most powerful religious institution in the Kingdoms, has always been installed in the city of Rome. Capital of the World, the Eternal City gathers together dozens of institutions managing hundreds of parishes and dioceses throughout the world. Powerful cardinals brush shoulders with seedy deacons, the Knights of Religious and Military Orders cross paths with the many pilgrims, the temporal princes send their ambassadors, and in the shadow the Holy Inquisition watches, and seeks to spread Divine Justice.
The Aristotelian Church is headed by the pope and the curia.
Its administrative territory is divided into primacies, provinces, dioceses and parishes.
This is how the church is described:
The Aristotelian Church is the Sole, Unique and Legitimate Institution of the Almighty.
The Aristotelian Church is the sole holder of Divine Truth and True Faith. It is inhabited by Divine Action and is the organ through which the will of the Almighty is expressed on Earth and to the community of the faithful; it transcends temporal laws and truths.
The Aristotelian Church takes its name from the prophet Aristotle, who was the first to reveal divine truth. It was established by Christos.
As a spiritual, universal and divine institution, its mission is to spread Aristotelianism to peoples and nations with a view to guiding them on the path that leads to the Solar Paradise.
There are no prophets other than Aristotle and Christos. The symbiosis of their revelations constitutes the divine, perfect and immutable message. Their messages are complementary and indispensable to understanding each other and the Aristotelian faith.
